序論二

一切行無常，當以慧見時，
得厭離于苦，此乃清净道。《法句经》道行品（大正四·五六九b）

知眾行空   是為慧見　　
罷厭世苦   從是道除

(吳譯法句經以空代替無常)

Formations are all impermanent:
When he sees thus with understanding
And turns away from what is ill,
That is the path to purity.

"All conditioned things are impermanent" — when one sees this with wisdom, one turns away from suffering. This is the path to purification.       Dhp. 277

引經要旨：說明清净道在某些地方只是毗鉢舍那之意。"清淨"應理解為涅槃，即是已無任何染污；故清淨道是通往涅槃之道，此為一般的解釋；然而，某些經文中則僅指毗鉢舍那，如本經之例。


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序論一

内结與外结，人為结缚结，

瞿曇我问汝，誰當解此结？

住戒有慧人，修習心與慧，

有勤智比丘，彼當解此结。 

外纏結非纏　　內纏纏眾生
今問於瞿曇　　誰於纏離纏    

智者建立戒　　內心修智慧
比丘勤修習　　於纏能解纏      《雜阿含》五九九经

漢譯並未將戒、定、慧三學之意旨譯出；別譯雜阿含173經則有：

堅持立禁戒，修心及智慧，
懃行於精進，具念名比丘，
速能令結髮，作於不結髮。

The inner tangle and the outer tangle--

This generation is entangled in a tangle,

And so I ask of Gotama this question:

Who succeeds in disentangling this tangle?

When a wise man, established well in Virtue(戒),

Develops Consciousness(定) and Understanding(慧),

Then as a bhikkhu ardent and sagacious

He succeeds in disentangling this tangle.

A tangle inside, a tangle outside,

This generation is entangled in a tangle.

I ask you this, O Gotama,

Who can disentangle this tangle?

A man established on virtue, wise,

Developing the mind and wisdom,

A bhikkhu ardent and discerning:

He can disentangle this tangle.        SN 1.23

引經要旨：開宗明義，本論即在闡釋戒定慧三學的清淨道。




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