序論三

禅慧兼有者，彼实近涅槃。　　《法句經》沙门品（大正四·五七二a）。

無禪不智   無智不禪　　
道從禪智   得至泥洹

He is near unto nibbana
In whom are jhana and understanding.

There is no meditative concentration for him who lacks insight, and no insight for him who lacks meditative concentration. He in whom are found both meditative concentration and insight, indeed, is close to Nibbana. Dhp. 372

﹡這裡又把慧譯成 insight; 慧學在南傳佛教來說，似乎就相當於毗鉢舍那。

引經要旨：說明清净道在某些地方则作定與慧的意思。


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